俱舍論記 30.75

30.75

「奇哉自在至為令念行」者，論主又徵責。奇哉自在，起無理言。寧為此我生而驅役此念？又解：寧為此念。復作兩關徵定。又我於念如何驅役？為令念起？為令念行？

Regarding 'How wondrous is this mastery [...] in order to make mindfulness go': the author of the treatise again interrogates and criticizes. How wondrous is this mastery! Giving rise to unreasonable words. Would it be that this self arises to employ this mindfulness? Alternatively, it is explained: would it be for the sake of this mindfulness? Again he sets up a dilemma to interrogate and determine: furthermore, how does the self employ mindfulness? Is it to make mindfulness arise? Or is it to make mindfulness go?