俱舍論記 4.205

4.205

「故所依中至無有別物」者，經部結成己義。故所依身中唯有種子，未為聖道永拔煩惱種子，未為世間道伏損煩惱種子，未為邪見損伏生得善種子。若加行善增長自在，於如是位立成就名，但假無有別物。前諍得體，故今偏結成就。

Regarding 'Therefore in the basis... there is no distinct entity': the Sautrāntika concludes his own position. Therefore, within the basis—the body—there are only seeds: defilement seeds not yet eradicated forever by the noble path, defilement seeds not yet suppressed and damaged by the mundane path, and innate wholesome seeds not yet damaged and suppressed by wrong view. If cultivated wholesome dharmas increase with mastery, at such a stage the designation 'possession' is established; it is merely nominal, without any distinct entity. Previously they disputed the entity of acquisition, so here he specifically concludes with possession.