俱舍論記 4.218

4.218

「又有繫法至得有四種」者，繫、不繫分別門。若三界繫法得，隨所得法還三界繫，以有為法得隨所得法判性。若無漏不繫法得，三界繫、及不繫總相如是。別分別者，諸不繫法總有三類：一擇滅、二非擇滅、三道諦。若非擇滅得，通三界繫，隨身在何界得即彼界繫，以非擇滅得隨所依判性。若擇滅得，隨能證道判性。若有漏道所引者，色、無色界繫，以欲界無能斷道故。若無漏道所引者即不繫，故云及與無漏。若道諦得，唯是無漏、是不繫。道是有為，以有為法得隨所得法判性故。無繫法得通三界、不繫四種。

"Furthermore, bound dharmas [...] possessions are of four kinds" is the section distinguishing bound and unbound. If it is the possession of a dharma bound to the three realms, it is still bound to the three realms in accordance with the dharma possessed, because the possession of a conditioned dharma determines its nature in accordance with the dharma possessed. If it is the possession of an uncontaminated, unbound dharma, it is bound to the three realms and unbound—such is the general characteristic. To distinguish them specifically, unbound dharmas are of three classes in total: 1. analytical cessation; 2. non-analytical cessation; 3. the truth of the path. The possession of non-analytical cessation is common to being bound to the three realms; whichever realm the physical body is in, the possession is bound to that realm, because the possession of non-analytical cessation determines its nature in accordance with its support. The possession of analytical cessation determines its nature in accordance with the path capable of realizing it. If it is induced by a contaminated path, it is bound to the form or formless realm, because the desire realm lacks an abandoning path. If it is induced by an uncontaminated path, it is unbound; hence it says "and uncontaminated". The possession of the truth of the path is exclusively uncontaminated and unbound. The path is conditioned, and because the possession of a conditioned dharma determines its nature in accordance with the dharma possessed, the possession of unbound dharmas includes four kinds: the three realms and unbound.