俱舍論記 4.261

4.261

「一切過去至諸得俱起」者，歎得無邊，如文可知。無記，過、未非定成就。加行，起難而非任運，且約煩惱、生得以明。

"All past... all possessions arise together": this marvels at the boundlessness of possession, as can be known from the text. For the indeterminate, past and future are not definitely achieved. Preparatory efforts (prayogika) arise with difficulty and do not operate spontaneously; thus it is explained provisionally in terms of afflictions and innate [dharmas].