俱舍論記 5.111
俱舍論記 5.111
- Language
- Classical Chinese
5.111
「理不應然至恒異熟故」者，說一切有部反責出過。理不應然，勿一切識從始至終恒異熟故，以三性識相間起故。
On [the text reading]: "Reason does not support this ... would constantly be vipāka": The Sarvāstivāda retorts and points out the fault: Reason does not support this, lest all consciousness from beginning to end would constantly be vipāka, because minds of the three moral natures arise in alternation.
Translations (1)
- English (machine translation) — English, machine translation