俱舍論記 5.21

5.21

「已辨同分至異熟居廣果」者，此下大文第三明無想。上兩句明無想體，下一句二門分別。上無想是無想異熟，下無想是無想天，通有心、無心。

As for "Generic conformity has already been distinguished ... the maturation residing in the Bṛhatphala": below this is the third major section, explaining non-ideation (asaṃjñi-samāpatti / asaṃjñika). The upper two lines explain the essence of non-ideation; the lower line differentiates it through two aspects. The upper 'non-ideation' is the non-ideation maturation; the lower 'non-ideation' is the non-ideation heaven, encompassing both with mind and without mind.