俱舍論記 5.250

5.250

「已說有情所成等故」者，答。等者，等取不成就。已說有情所成就故，已說有情不成就故。謂前分別得、非得中，於有情法有得、非得，於非情法無得、非得。既於得非得、二定，有成就、有不成就，明知唯是有情數攝。

"Because it has already been stated that they are possessed by sentient beings, etc.:" answer. "Etc." includes non-possession. Because it has already been stated that they are possessed by sentient beings, and that they are not possessed by sentient beings. That is, in the previous analysis of possession and non-possession, there is possession and non-possession of phenomena of sentient beings, but there is no possession and non-possession of phenomena of non-sentient beings. Since there is possession and non-possession regarding possession, non-possession, and the two absorptions, it is clear that they are subsumed only under sentient beings.