俱舍論記 5.92

5.92

「尊者妙音至亦應不滅」者，尊者妙音說：此世友非理。若此定中猶有識者，根、境、識三和合故必應有觸，由觸為緣故應有受、想。引證可知。則此滅定中，受、想等法亦應不滅。

On [the text reading]: "Venerable Ghoṣaka ... should also not cease": Venerable Ghoṣaka says: This [view of] Vasumitra is unreasonable. If in this absorption there were still consciousness, then due to the harmonious coming together of the three—faculty, object, and consciousness—there must be contact; conditioned by contact, there should be sensation and ideation. The scriptural citation can be understood. Then in this absorption of cessation, dharmas such as sensation and ideation should also not cease.