俱舍論記 6.110

6.110

「論曰至當廣分別」者，遍行因者，謂前過、現已生遍行諸法，即是十一遍行隨眠相應、俱有法，與後同地染污諸法為遍行因。得非遍行因，或前或後，性疎遠故、非一果故。遍行諸法，指同下釋。

"Regarding 'The treatise says... will be extensively differentiated':" the universal cause refers to all universal dharmas that have already arisen in the past or present, which are the associated and co-existent dharmas of the eleven universal anusayas, serving as the universal cause for all subsequent defiled dharmas of the same level. Acquisition (prāpti) is not a universal cause, because whether before or after, its nature is distant and it does not share the same single fruit. 'All universal dharmas' is indicated in agreement with the explanation below.