俱舍論記 6.138

6.138

「若感意處至應知亦爾」者，若感意處，定感二處，謂意與法，法謂意處俱行心所及生等法，餘九不定。眼等四根若生欲界，未得、已失即不成故。若生色界即無香、味，若生無色餘九總無。此九有時雖與意俱，容別業感，故感意處非定感彼。若感觸處定感觸處、法處，謂生等，餘九不定。眼等四根若生欲界，未得、已失即不成故。意處若入無心即非有故。香、味上界即無。此九有時雖與觸俱，容別業感。故雖感觸時定身、色俱容別業感，故感觸處非定能感彼九處也。

Regarding "If it brings about the mind āyatana... it should be known that it is likewise": if it brings about the mind āyatana, it definitively brings about two āyatanas, namely the mind and the mental-object [āyatana]; 'mental-object' refers to the mental factors operating concurrently with the mind āyatana, as well as dharmas such as arising, while the remaining nine are indefinite. If the four sense faculties beginning with the eye are in the desire realm, when not yet acquired or already lost, they are not possessed; if born in the form realm, there are no odors or tastes; if born in the formless realm, the remaining nine are entirely absent. Although these nine sometimes coexist with the mind, they may be brought about by different karmas; hence, bringing about the mind āyatana does not definitively bring about them. If it brings about the tangible āyatana, it definitively brings about the tangible āyatana and the mental-object āyatana (namely arising and so forth), while the remaining nine are indefinite. If the four sense faculties beginning with the eye are in the desire realm, when not yet acquired or already lost, they are not possessed; the mind āyatana, if one enters the mindless [state], is nonexistent; odors and tastes do not exist in the higher realms. Although these nine sometimes coexist with tangibles, they may be brought about by different karmas. Therefore, although when bringing about tangibles the body and visible forms are definitively coexistent, they may be brought about by different karmas; hence, bringing about the tangible āyatana cannot definitively bring about those nine āyatanas.