俱舍論記 6.184

6.184

「不生至非造不生」者，經部答。不生之理本來自有，若無聖道慧簡擇，諸法應生。聖慧簡擇生時，因亡果喪，法永不起。於此不起之理，擇有功能。謂於先時諸法未有生障，今聖慧起為法生障，顯不生理，非新造不生。

On "Non-arising [up to] it does not newly create non-arising": the Sautrāntika answers. The principle of non-arising is originally present of itself. If there were no deliberation through the wisdom of the noble path, dharmas would arise. When the deliberation of noble wisdom arises, cause is eliminated and fruit perishes, and dharmas perpetually do not arise. With respect to this principle of non-arising, deliberation has efficacy. That is, previously there was no obstacle to the arising of dharmas; now noble wisdom arises and acts as an obstacle to the arising of dharmas, revealing the principle of non-arising, rather than newly creating non-arising.