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俱舍論記 6.196

俱舍論記 6.196

Language
Classical Chinese

6.196

「此緣無境至當廣思擇」者,經部解。識緣無境亦無有過,如下〈惑品〉辨三世中當廣思擇。

On "This taking of a non-existent object [up to] will be extensively investigated": the Sautrāntika explains. For consciousness to take a non-existent object also entails no fault, as will be extensively investigated below in the chapter on defilements (Anuśaya-nirdeśa) in the analysis of the three times.

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