俱舍論記 6.268

6.268

「如心心所至決定無有」者，答。如心、心所除因外及除相應因，應知餘色、不相應行法，從四、三、二餘因所生。此中染污色、不相應行法，如心、心所，除異熟因及除相應因，餘四因生。若異熟生、色、不相應行，如心、心所，除遍行因及除相應因，餘四因生。三所餘色、不相應行，如心、心所，雙除異熟、遍行二因，及除相應因，餘三因生。初無漏色、不相應行，如心、心所，除異熟、遍行、同類三因，及除相應因，餘二因生。一因生法，決定無有。

"Just as for mind and mental factors, up to: 'there is definitely none'": this is the answer. Just as for mind and mental factors, besides [those] causes excluded, and also excluding the associated cause (saṃprayuktaka-hetu), one should know that the remaining matter and non-associated formation dharmas are produced by four, three, or two remaining causes. Here, defiled matter and non-associated formation dharmas, like mind and mental factors, excluding the maturation cause and also excluding the associated cause, are produced by the remaining four causes. If they are matter and non-associated formations born of maturation, like mind and mental factors, excluding the omnipresent cause and also excluding the associated cause, they are produced by the remaining four causes. The third [group of] remaining matter and non-associated formations, like mind and mental factors, excluding both the maturation and omnipresent causes, and also excluding the associated cause, are produced by the remaining three causes. Initial undefiled matter and non-associated formations, like mind and mental factors, excluding the three causes—maturation, omnipresent, and homogeneous—and also excluding the associated cause, are produced by the remaining two causes. A dharma produced by only one cause definitely does not exist.