俱舍論記 6.27

6.27

「頌曰至心隨轉法」者，上兩句出體，下一句結名。謂一切心所有法，道、定律儀。彼法謂彼心所法、二律儀法，及心上所有生等本相，如是皆謂心隨轉法，以法與心互為果故。既言生等不言生生等，即顯隨相非心隨轉，如後別釋。

Regarding '[The verse says: ... are mind-conforming dharmas]', the upper two lines adduce the substantial identities, and the lower one line concludes with the name. It refers to all mental factors, path discipline, and concentration discipline. Those dharmas refer to those mental factors and the two forms of discipline, as well as the primary characteristics such as arising that exist on the mind. All such are called mind-conforming dharmas because the dharmas and the mind are mutually fruits. Since it says 'arising, etc.' and does not say 'arising of arising, etc.', it thereby shows that the secondary characteristics are not mind-conforming, as explained separately later.