俱舍論記 7.120

7.120

「若謂有別至引彼現前」者，牒救。汝若言決擇位中間得修同類，三種共相觀繫屬彼，非別緣諦，不名決擇分。彼位修故，是曾得收，是共相觀引起現前。

As for "If it is said that there is a distinct … induces that to be present": this states the rescue. If you say that in the intermediate stages of the aids to penetration, one obtains the cultivation of the same kind, the three kinds of contemplation of common characteristics are bound to that and do not distinctively take the truths as object, so they are not named aids to penetration; because they are cultivated in that stage, they are subsumed under what was previously attained, and contemplation of common characteristics induces them to become present.