俱舍論記 7.134

7.134

「為攝前義至非先所成故」者，此即第三重頌前義。為攝前義得心差別，復說頌言。一由託生時，謂界退還。二由入定時，謂色善學心。三由離染時，謂離欲、色界染。四由退時，謂起惑退時。五由續善位，謂疑續善根。於此五中，前一後二唯是染心，中間二種入定、離染唯是善心。由此五位得心差別如，前具說。此中言得，非先所成，今得成故。

Regarding [the text stating], "In order to summarize the previous meaning... because it was not previously possessed": this is the third part, restating the previous meaning in verse. In order to summarize the distinctions among the minds acquired in the previous meaning, he speaks another verse. First, "due to taking birth" refers to falling back between realms. Second, "due to entering concentration" refers to the form-realm wholesome mind and the śaikṣa mind. Third, "due to abandoning defilement" refers to abandoning the defilements of the desire and form realms. Fourth, "due to falling back" refers to when one falls back upon producing defilements. Fifth, "at the stage of reconnecting wholesomeness" refers to when doubt reconnects the roots of wholesomeness. Among these five, the first and the last two are exclusively defiled minds; the middle two—entering concentration and abandoning defilement—are exclusively wholesome minds. The distinctions of acquired minds resulting from these five stages are fully explained as above. Here, "acquired" means that, not having been previously possessed, it is now possessed.