俱舍論記 7.27

7.27

「有餘復言至靜慮通慧」者，第二述說一切有部異師解。有餘異師言：有情身內有未來世果、因先兆，是不相應行蘊差別。佛起欲界俗智觀此先兆，便知未來。非要現遊根本靜慮起生死通慧，方始能知此因果先兆。西方相傳，法同分攝。

"Others again say ... the supernormal knowledge and wisdom of dhyāna" sets forth the explanation of a second alternative master of the Sarvāstivāda. Other alternative masters say: Within the bodies of sentient beings there are portents of future fruits and causes, which are varieties of the skandha of non-associated formations. The Buddha generates conventional cognition (saṃvṛti-jñāna) of the desire realm to observe these portents and thereby knows the future. He does not necessarily have to be currently abiding in a fundamental dhyāna and generating the supernormal knowledge of birth and death to first be able to know these portents of cause and fruit. According to Western tradition, this is subsumed under dharma-sabhāgatā.