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俱舍論記 8.16

俱舍論記 8.16

Language
Classical Chinese

8.16

「若爾有色至此二相續」者,論主難。有色心等何不依此同分、命二?

"If so, in that possessing form... continuity of these two" is the objection by the author of the treatise. Why do the mind and the rest in that possessing form not rely on these two, generic similarity and the life faculty (jīvitendriya)?

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