俱舍論記 9.118

9.118

素「怛覽言至是謂差別」者，答。等者，等取有漏、無漏等。經別意說，唯約分位、遠續、有情、有漏等；論依法相，通約剎那、連縛、情非情、有漏無漏等，是謂差別。

[On] "The sūtras say [...] up to: such is the distinction": This is the answer. 'And so on' includes sāsrava, anāsrava, and so forth. The sūtras have a specific intention, speaking solely in terms of states, far-reaching continuity, sentient beings, the sāsrava, and so forth; the treatise relies on the characteristics of dharmas, applying generally to instantaneous, connected, sentient, non-sentient, sāsrava, anāsrava, and so forth. Such is the distinction.