俱舍論記 9.127

9.127

「為除如是至有非有等」者，此總結。除三際愚惑，故經唯說有情緣起。如其次第說過去無明、行，除前際愚。說未來生、老死，除後際愚。說現在八，識至有，除中際愚。三際緣起唯是因果前後相屬，不得自在，實無有我。經言能以正慧觀見，除三際愚。

[On] "In order to eliminate such [...] up to: existing, not existing, and so on": This is the general conclusion. It is to eliminate foolish delusions regarding the three time periods that the sūtras speak only of the dependent origination of sentient beings. In their respective order: teaching past ignorance and conditioning factors eliminates delusions regarding the past; teaching future birth, aging, and death eliminates delusions regarding the future; teaching the eight present factors, from consciousness to existence, eliminates delusions regarding the present. Dependent origination across the three time periods is solely causes and effects succeeding and belonging to one another, without autonomy, and there is truly no self. The sūtras state that by observing with correct wisdom, one eliminates delusions regarding the three time periods.