俱舍論記 9.154
俱舍論記 9.154
- Language
- Classical Chinese
9.154
「如何未來至說緣已生」者，外難。過、現已起可名已生，未來未已起，如何名已生？
Regarding "How can the future [...] be called dependently arisen?": this is an external objection. What has already arisen in the past and present can be called already arisen, but the future has not yet arisen; how can it be called already arisen?
Translations (1)
- English (machine translation) — English, machine translation