俱舍論記 9.188

9.188

「如是所釋至聚集豈成」者，論主破。如是所釋，於此十二緣起可然，以無明等各有五蘊眾多法故，眼、色各為緣起。於眼識等，眼、色各為一緣，此中種種聚集豈成？又解：眼、色別成緣，即非種種和合。眼識一體，復非聚集。

Regarding "An explanation such as this … how could gathering together be accomplished?": the author of the treatise refutes it. An explanation such as this might be plausible in the case of the twelve-linked dependent origination, because ignorance and the rest each comprise the numerous dharmas of the five aggregates; yet the eye and visible form each serve as a condition for arising. With respect to visual consciousness and so forth, the eye and visible form are each a single condition; how could "manifold gathering together" be accomplished in this case? Another explanation: the eye and visible form separately form conditions, so they are not a manifold combination. Visual consciousness is of a single substance, so it is again not a gathering together.