俱舍論記 9.203

9.203

「識為先故至如是說故」者，出名色體。由識為先故，於此趣中次有名色生，具足五蘊。展轉相續遍一期生乃至命終，總名名色。此名色位長，於此位中立六處等。即引經證。於《大因緣經》、《辨緣起經》等，皆說名色具足五蘊遍一期生。

"Because consciousness is the forerunner... because it is so taught": this identifies the substantial nature of name-and-form. Because consciousness is the forerunner, name-and-form subsequently arises in this destiny, complete with the five skandhas. Continuing in unbroken succession throughout an entire lifespan until the end of life, it is collectively called name-and-form. This stage of name-and-form is long, and within this stage the six sense bases and so forth are established. This cites the sūtras as proof. In the Mahānidāna-sūtra, the Pratītyasamutpāda-vibhaṅga-sūtra, and so forth, it is uniformly stated that name-and-form is complete with the five skandhas and extends throughout an entire lifespan.