俱舍論疏 1.126

1.126

論「煩惱名取蘊至如華果樹」，釋得名所以也。於中有三法喻。「煩惱名取」，蘊從煩惱得取名者，從取生故。「如草糠火」，從因立名，繫屬取故。「如帝王臣」，從所屬立名也。《雜心論》云「蘊為惑所使，如因貪瞋有疑等事，能生取故。如華果樹，從果立名。」

The treatise says, "Afflictions are called appropriation… like a flowering and fruiting tree", which explains the reason for acquiring the name. Here there are three metaphors for phenomena. "Afflictions are called appropriation": that the skandhas acquire the name of appropriation from afflictions is because they arise from appropriation—"like a fire of grass and chaff", naming from the cause. Because they are bound to appropriation—"like the ministers of an emperor", naming from what they belong to. The Miśrakābhidharmahṛdaya states: "The skandhas are driven by afflictions, just as through craving and anger there arise matters such as doubt, and because they can produce appropriation—like a flowering and fruiting tree, naming from the fruit."