俱舍論疏 1.130

1.130

論「亦名世間至有對治故」，釋有漏蘊名世間也。《正理》云「或名世間，性可毀壞故。如世尊說：性可毀壞，故名世間。」若爾，道諦應是世間。不爾，第二毀壞無故，道諦毀壞性不定故，世間毀壞性決定故。第二毀壞，即是有對治也。

The treatise says, "They are also called the world… because they have an antidote", which explains the defiled skandhas being called "the world" (loka). The Nyāyānusāra says: "Or they are called the world because their nature is subject to destruction. As the World-Honoured One said: 'Because their nature is subject to destruction, they are called the world.'" If so, the Truth of the Path should also be the world. It is not so, because the second kind of destruction is absent [in the Truth of the Path]; the destructibility of the Truth of the Path is not fixed, whereas the destructibility of the world is fixed. The second kind of destruction means having an antidote.