俱舍論疏 1.233

1.233

論「然薄伽梵至由最勝故」，此下第二會釋經也。文中有二：一順釋、二反難釋。此順釋也。理實行蘊攝多有為，然經唯說六思名行蘊者，以思行義勝餘法故。

On the passage in the treatise from "However, the Bhagavān" to "due to being the most supreme": Below this is the second [section], reconciling and explaining the sūtra. In the text there are two parts: first, the straightforward explanation; second, the explanation by objection. This is the straightforward explanation. In truth, the volition skandha subsumes many conditioned things; however, the sūtra speaks only of the six classes of intention as the volition skandha because the meaning of volition in intention is superior to that of the other phenomena.