俱舍論疏 1.248

1.248

「論曰至即名餘種」，釋也。即六識身為所依義名之為意，為能依義名之為識。如父子、果種，所望不同得名有異。此答體也。

Regarding the commentary statement from "The text says" up to "namely called the other seed": this is the explanation. Namely, in the sense of serving as the support, the six consciousness bodies are called "mind" (manas); in the sense of depending on a support, they are called "consciousness" (vijñāna). Just as with father and son, fruit and seed, they receive different names due to different relative points of reference. This answers concerning the essence.