俱舍論疏 1.310

1.310

論「由此二因至隣次當辨」，總結成也。《正理論》云「又此受、想，能為愛、見二雜染法生根本故，各別顯一識住名故，依滅此二立滅定故。如是等因，有多品類。」

[On the quote from the] *Śāstra*: “Due to these two causes… will be distinguished next,” this summarizes and concludes. The *Nyāyānusāra* says: “Furthermore, these two, feeling and perception, are the roots of the arising of the two defiled dharmas of craving and views; they each separately indicate the name of a station of consciousness; and resting on the cessation of these two, the absorption of cessation is established. Causes such as these are of many varieties.”