俱舍論疏 1.343

1.343

「論曰至法蘊足說」，此釋頌本，有三師說。此第一師云：佛教有八萬部，一一部量有六千頌，如《法蘊足論》。准此論文，即是六足中《法蘊足論》，此就文、句定量。若真諦釋云：「有餘師說：有一分阿毘達磨名法陰，其量有六千偈。八十千中，一一法陰其量皆爾者，佛阿毘達磨藏有九分。九分者，一法陰、二分別惑、三分別世、四分別因、五成立界、六名聚、七到得、八業相、九定相。九分中有一分名法陰，有六千偈，餘分多少無不皆爾。八萬法陰中，一一法陰各有六千偈，故舉九分中法陰分有六千偈，是八萬中之一數也。」詳其此釋，與論不同，九分中法陰非《法蘊足》故。

On the commentary text beginning, "The Śāstra says: ... as stated in the *Dharmaskandhapāda*": this explains the root verse; there are the explanations of three masters. This first master says: The Buddha's teaching has eighty thousand sections, and the measure of each section has six thousand stanzas, like the *Dharmaskandha-śāstra*. According to this treatise text, it is precisely the *Dharmaskandha-śāstra* among the six *pāda* treatises; this determines the measure in terms of words and phrases. In Paramārtha's explanation, it is said: "Other masters say: There is one division of the Abhidharma named the dharmaskandha, whose measure is six thousand verses. Among the eighty thousand, the measure of each dharmaskandha is likewise: the Buddha's Abhidharma Piṭaka has nine divisions. The nine divisions are: 1. dharmaskandha, 2. analysis of defilements, 3. analysis of time, 4. analysis of causes, 5. establishment of dhātus, 6. collection of names, 7. attainment, 8. characteristics of karma, 9. characteristics of concentration. Among the nine divisions, one division is called dharmaskandha, containing six thousand verses; the quantity of the other divisions is likewise without exception. Among the eighty thousand dharmaskandhas, each dharmaskandha has six thousand verses; therefore citing the dharmaskandha division among the nine divisions as having six thousand verses constitutes one count among the eighty thousand." Examining this explanation, it differs from the treatise, because the dharmaskandha among the nine divisions is not the *Dharmaskandhapāda*.