俱舍論疏 1.61

1.61

「論曰至此得藏名」，後釋頌也：文中有三、一述屬主釋、二述多財釋、三總結藏名。此文初也。《正理》云「此就依主及多財釋。藏謂堅實，猶如樹藏。對法論中諸堅實義，皆入此攝，是彼藏故，名對法藏。」准此論文，西方釋藏有二義：一堅實義，猶如樹藏，即樹心堅實名藏。喻對法論中勝義是堅實義，即此勝義名對法藏。如將樹藏更造諸器，即此諸器名為樹藏，樹之藏故。喻將對法藏中勝義之藏用造此論，此論亦名對法藏也。即是對法藏之勝義也。

In "The treatise states: ...this obtains the name treasury": third is explaining the verse. In the text there are three [parts]: 1. setting forth the tatpuruṣa explanation; 2. setting forth the bahuvrīhi explanation; 3. concluding the name of the treasury. This passage is the first. The Nyāyānusāra states: "This is explained according to tatpuruṣa and bahuvrīhi. Kośa means solid and core, like the core of a tree (garbha/sāra). All the solid and core meanings in the Abhidharma treatises enter and are subsumed within this; because it is their treasury/core, it is called the Abhidharmakośa." According to this treatise text, the Western regions explain "kośa" with two meanings: 1. the meaning of solidity/core, like the core of a tree, meaning the heart of a tree is solid and called its core. This is an analogy for the ultimate meaning in the Abhidharma treatises being solid; this ultimate meaning is named the Abhidharmakośa. Just as one takes the core of a tree and further fashions various vessels, these vessels are called the core of the tree, because they are the core of the tree. By analogy, taking the core of ultimate meaning from within the Abhidharmakośa to compose this treatise, this treatise is also called the Abhidharmakośa. That is, it is the ultimate meaning of the Abhidharmakośa.