俱舍論疏 1.72

1.72

論「何法名為至說對法耶」，上來釋論名體及說人等，皆是發起釋本頌也。自下大文第二明正宗分，有六百頌。於中，《界品》有四十四頌。初二十五頌總明漏、無漏法，後十九頌諸門分別。就二十五頌中，前三頌開一切法為漏、無漏，次二十二頌開為五蘊、十二處等。就前有三：一頌前結引、二舉頌答、三長行釋。此標問也，已後皆同，不繁更釋。

On the text of the treatise: "What dharma is called ... to speak of the Abhidharma?": all the explanations above concerning the name and essence of the treatise and the persons who spoke it served to introduce and explain the root verses. From here down is the second major division, clarifying the main body of the text, which consists of six hundred verses. Therein, the "Chapter on the Elements" (Dhātunirdeśa) contains forty-four verses. The first twenty-five verses generally explain contaminated (sāsrava) and uncontaminated (anāsrava) dharmas, while the remaining nineteen verses differentiate them through various categories. Within the twenty-five verses, the first three verses divide all dharmas into contaminated and uncontaminated; the next twenty-two verses divide them into the five aggregates (skandhas), the twelve sense bases (āyatanas), and so forth. In the first part there are three sections: 1. the summary and introduction prior to the verse; 2. citing the verse in reply; 3. the prose commentary. This introduces the question; all subsequent sections follow the same structure and need not be elaborated further.