俱舍論疏 1.77

1.77

論「諸漏於中等隨增故」，答也。餘有為法名為有漏者，以身見等諸漏於彼苦、集法中平等隨增，故名有漏。

On the text of the treatise: "Because all contaminations equally increase in conjunction with them": the answer. The remaining conditioned dharmas are called contaminated because all contaminations, such as the view of self-existence (satkāyadṛṣṭi), equally increase in conjunction with those dharmas of suffering and origin; hence they are called contaminated.