俱舍論疏 1.85

1.85

論「擇滅即以至名為擇滅」，釋二滅。文中有三：一出性、二釋得名、三明同異。此即初也。「擇滅則以離繫為性」者，舉離繫名，出擇滅體。所以是離繫者，由諸有漏遠離自性所緣繫縛，證得解脫，即此解脫名為擇滅，以此擇滅離繫為性。

The treatise says, "Analytical cessation takes, up to: is called analytical cessation," which explains the two cessations. In the text there are three [parts]: 1. presenting its nature, 2. explaining the derivation of its name, and 3. clarifying identity and difference. This is the first. "Analytical cessation takes separation from bondage as its intrinsic nature" cites the name 'separation from bondage' to present the intrinsic nature of analytical cessation. Why it is separation from bondage is because contaminated [dharmas] become distant from the fetters of intrinsic nature and cognitive objects and attain liberation; this liberation is called analytical cessation, and therefore this analytical cessation takes separation from bondage as its nature.