俱舍論疏 10.143

10.143

論「若已獲得至如應當知」，謂已獲得色界善心，初定有十，謂捨六、喜四。未離欲貪，具憂根故，欲成一切。上地多少，數如前說。《正理》欲界等中皆得緣不繫也。

[On the Śāstra's statement:] 'If one has already attained [up to] should be known accordingly', this means that if one has already attained a wholesome mind of the form realm, the first dhyāna has ten, namely six of equanimity and four of joy. Not having detached from desire-greed and possessing the grief faculty, one possesses all of the desire realm. The numbers for the higher stages are as explained before. According to the *Nyāyānusāra*, in the desire realm and so forth, all can take unconditioned (unbound) phenomena as objects.