俱舍論疏 10.145

10.145

論「有說如是至經義有殊」，第三論主假為異說破有部也。

[On the Śāstra's statement:] 'Some say such [up to] the meaning of the sūtra is distinct', this is the third, where the author of the Śāstra poses an alternative theory to refute the Sarvāstivādins.