俱舍論疏 10.82
俱舍論疏 10.82
- Language
- Classical Chinese
10.82
論「若爾便有互相生失」，經部轉破也。二法同時而生，如何互為因果？因即是果、果即是因，不應道理。
On the Śāstra's statement: "If so, there would be the fallacy of mutual production": the Sautrāntika turns to refute further. If two dharmas arise simultaneously, how could they mutually be cause and effect? The cause would be the effect, and the effect would be the cause, which is unreasonable.
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