俱舍論疏 11.129

11.129

論「依受如生至差別三種」，釋分三所以。「如生」等者，稱生等境自在受也。《婆沙》一百七十三云「問：何故人及前四天眾合立欲生，後二天眾各別建立？答：人及前四天煩惱麁，後二天煩惱細。有說：人及前四天同樂受用自然生境，故合立一；第五、第六天眾獨樂受用自化他境，故各立一。」

The Commentary states, "From 'Depending on experiencing as born' up to 'are distinguished into three kinds,'" explaining the reason for dividing them into three. "As born" and so forth means mastering the experience according with objects naturally present or otherwise. The Vibhāṣā, fascicle 173, says: "Question: Why are humans and the first four classes of gods grouped together as birth with desire, while the latter two classes of gods are established separately? Answer: In humans and the first four classes of gods, the afflictions are coarse, whereas in the latter two classes of gods, the afflictions are subtle. Some say: Humans and the first four classes of gods alike delight in enjoying objects that arise naturally, and therefore are grouped together as one; the fifth and sixth classes of gods solely delight in enjoying objects created by themselves or others, and therefore are each established separately."