俱舍論疏 11.144

11.144

「論曰至滿萬六千」，釋頌，可解。《婆沙》一百二十八云「如曷邏呼阿素落王所得身形其量廣大，如色究竟所得身形一萬六千六踰繕那量。」「俱盧舍」者，此云鳴喚。所以無雲減三踰繕那者，有人云：從變異受，初修不變異難。此似倒也，既得難定，身壽應加。應言：下變異受以樂欲心勝，由此造業引壽等勝；不變異受引欣心劣，由此造業引壽等減。

"The Commentary states, 'From [...] up to [...] reaches fully sixteen thousand,'" explaining the verse, which can be understood. The Vibhāṣā, fascicle 128, says: "The bodily form obtained by the asura king Rāhu is vast in its measurement, being equal to the bodily form of sixteen thousand six yūjanas obtained in Akaniṣṭha." "Krośa" is translated here as "shouting distance." As for why the Anabhraka [gods] are reduced by three yūjanas: some say that, proceeding from sensations that undergo modification, it is difficult to first cultivate sensations that do not undergo modification. This seems backwards: since they have attained a difficult concentration, their bodies and lifespans should increase. One should rather say: because in the lower sensations that undergo modification the aspiration of desire is strong, the karma generated thereby leads to superior lifespan and so forth; sensations that do not undergo modification generate an inferior rejoicing mind, and therefore the karma generated thereby leads to a reduced lifespan and so forth.