俱舍論疏 11.67

11.67

論「一頞部陀至摩訶鉢特摩」，「頞部陀」者，此云皰，嚴寒逼身生其皰也。「尼剌部陀」，此云皰裂，嚴寒過前身皰裂也。已上從身皰及皰裂得名。「頞哳吒」，是忍寒聲，寒增故口不得開，但得動舌作哳吒聲。「臛臛婆」者，寒轉增故舌不得動，但得作臛臛聲。「虎虎婆」者，寒增故不得開口，但得作虎虎聲。「嗢鉢羅」者，此云青蓮花，寒轉增故身色變青，如青蓮花。「鉢特摩」者，此云赤蓮花，寒增故其身拆裂，如赤蓮花。「摩訶鉢特摩」，此云大赤蓮花，寒轉增故其身拆裂，如大赤蓮花。已上列名。

The treatise says: "1. Arbuda... to Mahāpadma." "Arbuda" is translated here as "blister"; the severe cold presses upon the body, producing blisters. "Nirarbuda" is translated here as "bursting blister"; the severe cold exceeds that of the previous one, and the bodily blisters burst. The above two derive their names from bodily blisters and bursting blisters. "Aṭaṭa" is the sound of enduring the cold; because the cold intensifies, the mouth cannot be opened, and they can only move the tongue to make the sound "aṭaṭa". As for "Hahava", because the cold intensifies further, the tongue cannot be moved, and they can only make the sound "hahava". As for "Huhuva", because the cold intensifies, they cannot open the mouth, and they can only make the sound "huhuva". "Utpala" is translated here as "blue lotus"; because the cold intensifies further, the bodily color turns blue, like a blue lotus. "Padma" is translated here as "red lotus"; because the cold intensifies, their bodies split open, like a red lotus. "Mahāpadma" is translated here as "great red lotus"; because the cold intensifies further, their bodies split open, like a great red lotus. The above lists the names.