俱舍論疏 13.105

13.105

論「又經所說至福業續起」，破第三證。經部宗中先軌範師作如是釋：由法爾力七，有依福福業增長，如如施主乃至由諸受者受用勝劣有差別故。施主心雖異緣，而前緣施思種，後後心生，說名相續；於後後時別別而生，為轉變；能生果時功力勝前，名為差別。

On the treatise's statement, "Furthermore, what the discourse says ... meritorious karma arises continuously": this refutes the third proof. In the Sautrāntika school, the former masters explained it as follows: By the force of intrinsic nature, the seven grounds of merit with material basis cause meritorious karma to increase, just as the donor [...], and on up to: because of differences in the excellence or inferiority of the recipients' enjoyment. Although the donor's mind turns to different objects, the seed of volition that previously focused on the gift produces subsequent minds, which is called 'continuity'; its distinct arising at later times is 'transformation'; and its capacity to produce a fruit with greater efficacy than before is called 'distinction.'