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俱舍論疏 13.108

俱舍論疏 13.108

Language
Classical Chinese

13.108

論「無表論者至寧有無表」,反難有部。無依福業但是心念意思隨喜等事、無有表業、寧有無表?

On the treatise's statement, "For the proponent of non-information ... how could there be non-information?": this objects in turn to the Sarvāstivādin. Baseless meritorious karma is merely mental recollection, mental rejoice, and so forth, lacking informative karma; how could there be non-information?

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