俱舍論疏 13.6

13.6

論「若爾何故至與彼相違」，問。若由業異果有異者，且如人中內身外物俱從業生，何故業生外物欝金、旃檀等甚可愛樂，而內身形等不淨穢惡？

Treatise: "If so, why […] is contrary to that?" This is an objection. If there is difference in fruit because of differences in karma, then, for example, among human beings, both the internal body and external objects are born of karma; why is it that the external objects born of karma, such as saffron and sandalwood, are so very delightful and pleasing, whereas internal physical forms and the like are impure, filthy, and foul?