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俱舍論疏 13.82

俱舍論疏 13.82

Language
Classical Chinese

13.82

論「又契經中至及無漏色」,第二證也。既有對色皆是有漏,別有無漏色,故知是無表色。故第二證後結二證也。若無無表色,十有對色中何法名無見無對及無漏色?

On the treatise's statement, "Furthermore, in the discourses ... and unpolluted matter": this is the second proof. Since obstructed matter is entirely polluted, and there is separately unpolluted matter, one knows that it is non-informative matter. Therefore, after the second proof, the two proofs are concluded together: if there were no non-informative matter, what dharma among the ten obstructed kinds of matter could be called invisible, unobstructed, and unpolluted matter?

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