俱舍論疏 14.14

14.14

論「若從近事至具足頓生」，問近事、勤策、苾芻律儀支體同異。為先四支，後加三支，如隻、雙金錢。五十、二十，即隻上加一，名之為雙。二十上加三十，名五十。為先受四支，復受七支，具足七支後更頓生，非足前四。

On the Śāstra's statement: "If from an upāsaka... to ...all arise completely and at once": This questions whether the constituent entities of the upāsaka, śrāmaṇera, and bhikṣu saṃvaras are identical or different. Is it that there are first four branches and later three branches are added, like a single and double coin? Fifty and twenty: on top of the single one is added, which is named double; on top of twenty thirty is added, which is named fifty. Or is it that one first receives four branches, and then receives seven branches, so that the complete seven branches later arise completely and at once, rather than merely supplementing the previous four?