俱舍論疏 14.141

14.141

「論曰至除不知者」，釋餘亦有。謂受近事及但受三歸等，皆得戒也。《婆沙》一百二十四云「問：誰應受此近住律儀？如是說者，亦聖、亦異生，亦近事、亦非近事。未受近事一日夜歸依三寶等者，即是《婆沙》非近事也。若不受三歸，受近住戒不得，除不知者。」《正理論》云「除不知者，由意業力亦發戒故。」《婆沙》三十四云「有說亦得。謂若不知三歸、律儀受之先後；或復忘誤不受三歸但受律儀，而授者得罪。若有憍慢不受三歸但受律儀，必不發戒。」

The commentary states: "The śāstra says: [...] except for those who do not know", explaining that others also have it. That is, those who have received [the status of] upāsaka as well as those who have only received the three refuges and so forth all obtain the precepts. Vibhāṣā 124 states: "Question: Who should receive this upavāsa-saṃvara? The answer is: both noble beings and ordinary worldlings, both upāsakas and non-upāsakas. Those who have not yet received [the status of] upāsaka and take refuge in the Three Jewels for a day and a night are the non-upāsakas in the Vibhāṣā. If one does not receive the three refuges, one does not obtain the upavāsa precepts, except for those who do not know." The Nyāyānusāra states: "Except for those who do not know, because by the power of mental karma they also engender the precepts." Vibhāṣā 34 states: "Some say they also obtain them: that is, if one does not know the sequence of receiving the three refuges and the saṃvara; or again, if through forgetting or error one does not receive the three refuges but only receives the saṃvara, then the preceptor incurs an offense. If out of pride one does not receive the three refuges and only receives the saṃvara, one definitely does not engender the precepts."