俱舍論疏 14.24

14.24

論「若受離一切至苾芻律儀」，安立苾芻也。《婆沙》云「離塗飾香鬘、歌舞倡伎，二種同於莊嚴處轉，故離二種合立一支。」又《正理》云「為引怯怖眾多學處在家有情，顯易受持，故於八戒合二為一。如為佛栗氏子略說學處有三（述曰：准此，出家根熟不怖多學處，故開為二也。又在家者覺事生業，亦可令彼畜金銀等。不可此一日夜戒，即捨金等、後時重畜。出家之人以乞自活，不畜金等易，及是盡形。故制不畜金銀等也）。」

The treatise says: "If one receives abstention from all […] bhikṣu-saṃvara" establishes the bhikṣu. The Vibhāṣā says: "Abstaining from applying ornaments, scents, and garlands, and [abstaining from] singing, dancing, and theatrical performances—these two both operate with respect to the locus of adornment; therefore the abstention from the two is combined to form a single branch." Furthermore, the Nyāyānusāra says: "In order to guide household beings who are fearful of numerous training rules and to show that it is easy to observe, two are combined into one among the eight precepts. Just as, for the Vṛjiputra, the training rules were taught in brief as three. (The commentary states: According to this, because the faculties of renunciants are mature, they do not fear numerous training rules, and so they are separated into two. Furthermore, householders attend to worldly affairs to generate a livelihood, so they may also be permitted to store gold, silver, and so forth. It would not be right for this single-day-and-night precept to require renouncing gold and so forth, only to store them up again later. Renunciants support themselves by begging, so not storing gold and so forth is easy, and it is for their whole life. Therefore, they are prohibited from storing gold, silver, and so forth.)"