俱舍論疏 14.55

14.55

「論曰至顯勿如次」，釋頌文也。言正知、正念合者，合此念、惠為意律儀。合此惠、念為根律儀。合言顯非如次。正知為意律儀、正念為根律儀，正知、正念能防惡故，名為律儀。

"The treatise says: […] indicates they are not respectively arranged" explains the verse text. When it says that correct knowledge (samprajanya) and correct mindfulness (smṛti) are combined, it means combining this mindfulness and wisdom as the discipline of the mind, and combining this wisdom and mindfulness as the discipline of the sense faculties. The combined phrasing indicates that they do not correspond in sequential order. Correct knowledge is the discipline of the mind, and correct mindfulness is the discipline of the sense faculties; because correct knowledge and correct mindfulness can guard against evil, they are called discipline.