俱舍論疏 14.71

14.71

論「乃至此二心至通成過現」，釋成兩世。此二心未斷者，《雜心》云「至彼纏所纏、盡已盡，當知此即二心止已，無表即斷。與彼不住律、不律儀有少不同。」

As for the treatise stating, "Up to the point where these two minds […] generally possesses the past and present": this explains possessing both times. Regarding these two minds not being cut off, the Miśrakābhidharmahṛdaya says: "Until one is bound by those entanglements, and until they are exhausted, one should know that as soon as these two minds cease, the uninformative [karma] is immediately cut off. This is slightly different from those who do not abide in saṃvara or asaṃvara."