俱舍論疏 14.87

14.87

論「俱成非句如應當知」，第三、四句，如文可知。《婆沙》一百二十二廣，即煩不錄。

As for the treatise stating, "Both possessing and neither alternative should be understood as appropriate": the third and fourth alternatives can be known from the text. The Mahāvibhāṣā, fascicle 122, explains this in detail; it would be burdensome, so it is not recorded.