俱舍論疏 15.146

15.146

論「非此諸業至此中名受」，釋疑難也。此中受言，受及資糧總受聲說。《正理論》云「此業非唯感受異熟，如何總得順受業名？諸業為因，所感異熟皆似於受，得受名故。所以者何？彼皆如受，為身益、損及平等故。」

The Śāstra says: "It is not that these karmas [...] is here called feeling." This resolves a doubt and objection. The word 'feeling' here refers collectively to feeling and its requisites under the name of feeling. The Nyāyānusāra states: "These karmas do not exclusively experience feeling as vipāka; why then do they collectively obtain the name 'karma conducive to feeling'? Because all the vipāka brought about with various karmas as cause resembles feeling, it obtains the name 'feeling.' Why is that? Because they all, like feeling, act to benefit, harm, or maintain neutrality toward the body."